Sunday, April 27, 2014

untitled.

"Dialogue cannot exist, however, in the absence of a profound love for the world and for people. The naming of the world, which is an act of creation and re-creation, is not possible if it is not infused with love. Love is at the same time the foundation of dialogue and dialogue itself. It is thus necessarily the task of responsible Subjects and cannot exist in a relation of domination. Domination reveals the pathology of love: sadism in the dominator and masochism in the dominated. Because love is an act of courage, not of fear, love is commitment to others. No matter where the oppressed are found, the act of love is commitment to their cause—the cause of liberation. And this commitment, because it is loving, is dialogical. As an act of bravery, love cannot be sentimental; as an act of freedom, it must not serve as a pretext for manipulation. It must generate other acts of freedom; otherwise, it is not love. Only by abolishing the situation of oppression is it possible to restore the love which that situation made impossible. If I do not love the world—if I do not love life—if I do not love people—I cannot enter into dialogue."

"A deeply political knowledge of the world does not lead to a creation of an enemy. Indeed, to create monsters unexplained by circumstance is to forget the political vision which above all explains behavior as emanating from circumstance, a vision which believes in a capacity born to all human beings for creation, joys, and kindness, in a human nature which, under the right circumstances, can bloom.

When a movement for liberation inspires itself chiefly by a hatred for an enemy rather than from this vision of possibility, it begins to defeat itself. Its very notions cease to be healing. Despite the fact that it declares itself in favor of liberation, it’s language is no longer liberatory. It begins to require a censorship within itself. Its ideas of truth become more and more narrow. And the movement that began with a moving evocation of truth begins to appear fraudulent from the outside, begins to mirror all that it says it opposes, for now it, too, is an oppressor of certain truths, and speakers, and begins, like the old oppressors, to hide from itself."

-bell hooks

Thursday, August 29, 2013

something syria this way comes. (continued.)



A couple months ago, I posted that an intervention was imminent. Okay, well now it's really imminent, but way too late. The way I see it, the US and the West really dropped the ball on Syria. (Should've dropped the bombs sooner.)

When the revolution began in Syria, it hadn't taken on the sectarian and extremist tone it has now. The rebels were split between moderate Islamists (like the Muslim Brotherhood) and good old-fashioned secular liberals. Had they won a swift victory, I think you would've seen a Libya-like success story with a moderate democratic government replacing Assad. The US could've made it happen at pretty low cost, and would've garnered a ton of both loyalty and credibility with the incoming regime, and likewise the incoming regime could've benefited from US advice and backing. (Not to mentions tens of thousands of lives would've been saved.)

Back in November 2011-ish, the rebels were basically a united Free Syrian Army, relatively loyal to the Syrian National Council. (Al-Nusra didn't even exist.) The membership of the SNC was public, and like I was saying, it had some moderate Islamists and some great secular liberals. Even some Alawites supported the revolution.

But this was all against the backdrop of US presidential elections, and Republicans were already using Libya as a political attack. It was a political decision not to intervene, as it might've cost Obama the presidency. As time went on, things got shittier. The rebels became more radical, foreign fighters poured in, both sides pushed the sectarian line for their own purposes, cities turned to rubble, refugees poured out, and the death toll mounted. All of this was completely unnecessary, but unfortunately, it's too late now.

And the worst part is, there's no option left nearly good as intervention was back then. Today, the rebel ranks swell with extremist Al-Nusra (Al-Qaeda) shitheads, so there's really no one to support, yet non-intervention means losing all credibility when it comes to forbidding the use of WMDs. It's either help the extremists rebelling against Assad, who will use their victories to commit genocide against Alawites and impose Sharia Law, or let the genocidal autocrat use chemical weapons unchecked, setting a pretty terrible precedent for anyone else that that would defy America's red line on WMDs.

That said, what'll happen? After I broke ranks with the Economist on the Egyptian coup (I'm all for the coup), we're back on the same page about Syria. At this point, the US has to intervene to save face. (The red line, use of chemical weapons, has been crossed.) But with no one to support, they don't want to deliver victory to Islamist extremists. So they'll do something light, something that doesn't tip many scales, and something that just allows them to say "Look, we back up our words." If there's a way we can still bring victory to the moderate rebels in the FSA and sideline Al-Nusra, than I pray the dummies at the CIA figure it out before we intervene. If not, I'm basically expecting a really expensive PR fireworks show.

That's it for now. If you really must have more, I never posted this gem, but here's a Facebook argument where I called for intervention back in the good old days:

September 27, 2012
Yes, exactly what we need: another US-led bombing campaign in the Middle East in support of a nebulous group of rebels that probably hate us.

Jack: Can't we mind our own business? If conflict doesn't spill over borders I see no reason to be involved.

Elliott: We better start minding our own business.

Jack: Kony 2013!

Erin: Well spoken Elliott.

Chris Adell: intervene.

isolationsism is never a good idea, unless you want a world that suffers recurring existential wars. ignoring tyranny until it directly threatens america or americans is guaranteed way to allow expansionist ideologies to reach their apex before being confronted, not to mention espouses something of a nationalist moral double standard.

i understand the impetus for isolationism. america is the reluctant empire because it is the world's first liberal empire. the reluctance arises from liberalism's inherent inclination to "live and let live," but the empire arose from the occasional (and existentially necessary) realization that the containment policy of george f. kennan is a surefire way to fight forever and never win.

the best defense is a good offense, and a good offense means fostering liberalism around the world. to spurn global liberalism in the name of american liberalism (isolationism) would be a fatal mistake for the american empire.

as for the particulars of your "another bombing campaign," i would assume you're talking about libya? great americans and many brave libyans lost their lives, but because of them libya is so far a success story.

Elliott: Adell, there are plenty of other ways to intervene besides bombing and support of nebulous rebels. You sound like a pre-Iraq invasion neo-con. Look how well that turned out. There is no existential threat to the United States in the Middle East right now other than our own foolish, interventionist foreign policy, which has had the comprehensive effect of alienating the entire region. We intervened in Iran in the 1950s to remove a democratically elected president, and replaced him with an autocrat whose policies fueled the Iranian revolution. We've tacitly supported the Assad family for generations because we know that Assad is more predictable than the Sunnis who might replace him, and what we really care about is maintaining the status quo vis-a-vis Israel. We supported Mubarak for thirty years (Egypt was the second largest recipient of US direct foreign aid behind Israel) and, because of our support for Mubarak's brutalist regime, we managed to ensure the growth of the Muslim Brotherhood and still more radical elements of Egypt's constellation of political Islam-motivated groups, who are now something less than our friends. And no, I'm not talking about Libya—I'm talking about Syria (read the article). Hence "another," Libya being the first. I'm not advocating isolationism (as if we've ever been isolationist anyway, since we've worn big pants post-WW1). I'm advocating diplomacy and humanitarian aid in lieu of bombs and bullets; I'm advocating a major investment in the capacity of our State Department and a divestment from our military. I'm advocating a culture of fixing our own problems first before we attempt to fix the "existential" problems of others. I'm arguing that American intervention—as in Iraq, Afghanistan, Libya, Vietnam, Israel-Palestine, etc.—creates false power dynamics that prolong and complicate conflicts. I'm advocating that we grant autonomy and agency to the citizens of the world and stop pretending that we know better than they do, or that it's our white man's burden to fix their problems. Because, guess what, it never works.

Jack: Some top CIA terrorism analysts of all people have more or less said what Elliott is saying. American Exceptionalism isn't exceptionally good, and in the end no matter how unpallatable it may be all nations are responsible for taking care of their own domestic problems. We are not world police

Jack: Also my Kony comment was totally sarcastic. I think it's a perfect example of how dangerous and expensive counterinsurgency wars start.

Elliott: I think you're right Jack. It's interesting to me that one of the reasons Democrats supported expansion of the Afghan war was out of fear that abandoning Afghanistan would throw Afghanistan's women back into the clutches of the Taliban. As if spreading the insurgency to far-flung corners of hitherto peaceful Afghanistan (Kunduz, Baghlan, etc.) made Afghanistan safer for women, or for anyone else? Civilian casualties skyrocketed. So did US casualties and US debt.

Paul: Spent three weeks in Syria. "Israel and its American puppets are allied with Assad." When I mentioned the US interest in weakening Hezbollah and Iran I was kicked out of Free Syria. Many of the Free Syrian Army have lost family fighting against the US in Iraq. The Jihadist group I spent a night with called the Taliban brothers. They don't probably hate the US. They do. Proceed accordingly.

Chris Adell: i'm not a pre-iraq necon, i'm a post-libya liberal interventionist. i'm not advocating we unilaterally invade and replace a regime with an occupation, i'm advocating we support a rebelling population against a genocidal autocrat. surely you can see that syria parallels libya much more than it does iraq.

the u.s. has and in many ways still has a miserable foreign policy in the middle east. it fails to recognize that to the extent that it fights for the individual liberty of americans at the expense of others, it can count on endless reactionary conflicts that radicalize populations against america (blowback). but to the extent that america fights for the individual liberty of all and articulates that, it can count on massively outgunning threats in the battle for hearts and minds (libya).

that the u.s. has gotten foreign policy wrong so often in the past does not mean the u.s. can't and shouldn't start getting it right now. that self-interested interventions have failed in the past does not mean all interventions fail. i'll agree with "it never works" in those self-interested and misguided cases such as iraq, operation ajax, etc. but i will not agree that intervention never works. the gulf war, the kosovo war, and libya are all success stories. syria would be one, too.

Elliott: Chris, do you know who the rebels are? Are you so naive as to think that just because Assad is a bad guy that his various enemies are saints? I would not agree that Syria parallels Libya more than Iraq—on the contrary! Syria is ethnically and economically diverse and has long had a Sunni majority ruled by a tiny, nominally Shiite minority; in that way, Syria is much more like Iraq than Libya (Iraq's Sunni ruling class ruled over a large Shiite majority and Kurdish + Turkmen minorities). By contrast, Libya's tribes are fractured, but they are fairly homogeneous in terms of economic status and religion. Syria is a Pandora's box of competing interests linked to outside stakeholders (Iran, Saudi Arabia, Russia, Turkey), at the crossroads of the Sunni and Shiite spheres of influence, far more strategically important than Libya. Hello—that's why it was a no-brainer to bomb Libya, for trigger happy NATO, but no one wants to touch Syria with a ten foot pole. America should fight for the individual liberty of all through soft power and by example, not by bombing other peoples' dictators. And how can we say we fight for the individual liberty of all when we supported men like Mubarak and the Shah until the bitter, bitter end? When we have prisoners held without being charged for years in Guantanamo Bay? When we kill hundreds of civilians with drone strikes in Pakistan? When we ensured the murders of tens of thousands by bolstering the most nefarious dictatorships in Latin America? "Getting foreign policy right" henceforth means leading by example, not by the sharp end of the spear. You cannot compare Syria to the Balkans (and by the way, the majority of the killing had already happened there by the time we intervened, and there are plenty of folks there who don't think American intervention worked out so well for them, and it's WAY to early to decide how Libya will work out, which, by the way, is a tiny country with a tiny population and abundant natural resources). I'm not sure you've given enough thought to what's at stake in a post-Assad Syria, and I do not mean to imply that I want to see Assad hang on, only that I think we need to let the Syrians fight their own revolution and allow an organic balance of power to rise from the ashes.

Chris Adell: i've spent a fair amount of time trying to answer "who the rebels are?" but no, i don't because no one does. anyone who says they know who is dominant in an admittedly amorphous and multifaceted group doesn't know what they're talking about.

that said, i wouldn't advocate intervention without first having studied the leadership of the free syrian army and syrian national council. the muslim brotherhood is well represented, but would not necessarily be dominant. on the ground, syria is much more susceptible to jihadist infiltration than other arab uprisings, which is actually one of the reasons i support intervention. time is on their side, and the longer we wait, the more radical and jihadist the rebels become. (and the more clout the MB has on the council, if the SNC is even relevant by the time this is all over.)

demographically, syria is neither like libya or iraq, but i wasn't speaking demographically. i was speaking about the parallel contexts for military intervention.

about the previous foreign policy failures, aka american support for tyrants, america will surely and rightly be received with the utmost skepticism by the arab street, but again, that the u.s. has gotten foreign policy wrong so often in the past does not mean the u.s. can't and shouldn't start getting it right now. and getting it right means both leading by example and carrying a big stick, or a big spear in your metaphor, and knowing when to use it.

i in no way was attempting to compare syria to the balkans, that was merely an counterfactual to your assertion that "it never works."

what is "organic" or "unorganic" balance of power is a senseless term with no regard for individual liberty. sometimes granting autonomy and agency to the citizens of the world means shifting the balance of power, and in those cases, i'm all for it.

Elliott: Chris, you sound like a DC wonk. Perhaps it's time for you to fly over to the Middle East and spend some time on actual Arab streets. Get a sense of how folks in the Middle East feel about US military intervention. Get a sense of how folks in the Middle East feel about the United States, period. While you're at it, spend some time with the US military and learn about the backbreaking, heartbreaking, and heretofore futile work of "delivering freedom to the world." Then come back and tell me that you think we ought to go bomb Assad's troops.

Chris Adell: the ultimate ad hominem trump card. you're right, then. i know nothing.

Elliott: Honestly you sound like Chris Hitchens, who for all of his brilliance let his ego get the best of him and provided frighteningly sound moral justification for Bush's war in Iraq. Sorry, but you simply can't protect people by bombing them.

Chris Adell: i'm flattered by the comparison. the consequences of a syrian intervention are all hypothetical suppositions so i can't say you're definitely right or wrong, but i wouldn't provoke you if i didn't appreciate your take. i'll leave it there.

Elliott: I wouldn't say it's an ad hominem trump card. It's just a pretty good idea to talk "to" the people that you're talking "for." I've spent much of the past four years in the Middle East, and another chunk of the last decade either in or alongside the military. So, if it's a trump card, it's not because it's ad hominem, it's just because it's true.

Chris Adell: fair enough.

Jack: I just don't want the government to have a reason for me to get recalled. Syria, figure your stuff out on your own because I have shit to do.

Thursday, June 13, 2013

something syria this way comes?

Stringing some strings together, Anusar Farooqui over at The Policy Tensor insightfully picked up on a few clues that seem to building on each other pretty quickly.

There's a confluence of a few events coming together that seem like a pretty wild coincidence if you ask me. I mean hey, it could happen, I'm just saying it'd be a pretty big coincidence.
  1. A couple weeks ago, the tide turned against the Syrian rebels with the loss of Qusayr, "crucial to supply routes for both sides". For obvious reasons, it's not in U.S. interests for the Syrian regime's army to be inching towards a more serious victory in Homs.
  2. In the last couple weeks, the U.S. has begun a significant military build-up in Jordan and is keeping it relatively quiet, calling it a training exercise. Public statements about it seem to be a little erratic.
  3. Today the U.S. publicly announced that the regime has crossed it's red line, and has used chemical weapons against the opposition.
  4. The Iranian election is kicking off in just a few hours. While the election is a well-acknowledged joke, the Syrian regime's primary ally in the region is bound to be embroiled in its own domestic politics for the foreseeable short-term future. There would be no better time to act than while Iran is politically off-balance.
Like I said, I don't want imply an intervention in the near future is certain, but if you follow the public statements, the tone is changing. And while some things are just a coincidence, some things just aren't.

Wednesday, November 7, 2012

my identity politics.

Tonight’s election was important to me.

In my ferocious pursuit of objectivity, maybe what you’d call my dogmatic slumber, I’ve rarely allowed myself to entertain my emotions during decision-making. But now in the interests of objectivity, even while I work to distance myself from them, perhaps it’s time to admit I have emotions.

Tonight’s victory was important to me.

While Barack Obama is a politician, and as such often seems to seek change slowly, strategically, and even sycophantically at times, I can’t help but recognize the immense difference that four years of politically expedient incrementalism has in amounted to aggregate. As I watched the screens of my bar flicker to cheers that recreational marijuana use, gay marriage, and reproductive freedom ballot measures were winning across the board, I couldn’t help but feel pride. While I still question any advance of democracy in spite of liberalism, in America, democracy still advances liberalism. This is important to me.

Tonight’s victory speech was important to me.

Despite where I am in life, I think it’s important for me to recognize where I came from. I was born to immigrants in North Carolina as the first American in a family of five, to recently married refugee parents with political asylum from Australia, and to a brother and sister that remained in Iran to weather the Iran-Iraq War that my parents’ taxes were ironically funding as America played both sides of the conflict. (Not like politically apathetic artists wearing keffiyehs ironic, but like parents funding bombs dropped on their children ironic.)

Despite the wars and political obstacles, I was lucky enough to meet them; my sister when I was 4, and my brother when I was 12. I still remember meeting my sister for the first time in our small DC apartment where we shared a room. I looked up from playing in my PJs, as friendly then as I am now, and yelped “Hi, who are you?!” It turns out she was a pop-obsessed teen straight out of Persepolis, a package deal that included Madonna and Richard Marx.

(Right-to-left: Me, my dad, and my cousin/future best bud Andre, a product of my young Persian aunt teaching Farsi to a young U.S. Special Forces soldier named Tim.)

As I piece together my origins, it sometimes seems almost too easy to forget. I recall a conversation I had with my parents about why it was so difficult to recover any family property in Iran. Quite simply, Baha’is are not allowed to own property in Iran. (My father’s family is Baha’i.) Forgetting your origins is a luxury that not all governments afford you, and the aforementioned persecution is a sentiment not all democracies would reject. Despite and during both Baha’i and Baptist Sunday school, I was a very early atheist. Atheism would be an ideology I’d imagine even some Americans (I wonder how they tend to vote) would like to persecute, much less Iranians. The prospect that I could’ve grown up a closeted liberal atheist in Iran makes it that much more fortunate that I escaped that fate.

In recognition of these origins, I think it’s important for me to acknowledge, then, that when Obama speaks in stories, he consistently speaks my story. I invite you to consider why these lines from Obama’s victory speech connected with me:

These arguments we have are a mark of our liberty. We can never forget that as we speak people in distant nations are risking their lives right now just for a chance to argue about the issues that matter, the chance to cast their ballots like we did today.

While Obama consistently mentions that “In America, no two families look the same,” I invite you to consider why the Republican narrative consistently doesn’t connect with me, minimizes my narrative, and why I don’t believe this to be pure coincidence.

While many chest-thump and browbeat about American freedom, they somehow frequently omit the transformative narrative that my freedom has cast, focusing instead on their entitlement to a marginally higher percentage of their hard-earned money. Sure, freedom from higher marginal tax rates is one kind of freedom among many, but I can’t help but feel that their fervent focus minimizes my story and many others. Calling Obama a tyrant because he wants to let the Bush tax cuts expire just doesn’t seem compelling when your identity as an American is a product of real tyranny, and when many (most) who’ve escaped real tyranny fear Mitt Romney for his disconnected world of privilege far more than Barack Obama for his suspiciously hard-to-spot soviet socialism. (Sarcasm, duh.)

When a political party is willing to appease intolerance or indifference towards the liberties fundamental to America’s many diverse and alternative lifestyles, seemingly in order to defend misguided economic and regressive tax policies that entrench those who’ve had multiple generations to benefit from America’s liberty, I can’t help but wonder: Despite my disdain for its ad hominem nature, is there merit to arguing in the domain of identity politics?

I don’t know.

Is there merit to welling up with pride hearing my mother, a brand new American citizen who despite all her flaws has endured enormous hardships to be where she is today, speak in broken English about how important it is that her first chance in her life to vote count for Obama in Virginia? Is there merit in thinking of her when the map turns blue? Is there merit in disdain for a Republican party that doesn’t seem to speak, understand, or care for her story?

For formulating objective opinions on propositions, I’d again say I don’t know, but I’m also not the only one who shares these sentiments. If my story and sentiment sound strange to you, I would venture something that might sound yet stranger to you: it’s not strange at all. It’s increasingly the American story, and it’s also the story of why the Republican Party is failing.

The Republican Party is failing to recognize the story of where almost all Americans began and forgetting the stories of how their America came to be. You can’t understand America by ignoring the truths that define so many Americans, or in Mitt Romney’s estimation, about 47% of them. You can’t understand America when “the young boy on the south side of Chicago who sees a life beyond the nearest street corner” is more likely to illicit jeers than cheers, conjuring images of a black drug-dealer on welfare. You can’t understand America when you claim “I built that,” denying the advantage of being born to privilege in America, yet oxymoronically coveting that advantage by actively denying it to many who’ve already begun to build the American dream.

Freedom has become a marketing term, used in politics more than anywhere else, to paint bogeymen while failing to articulate how they’re an enemy to any freedom beyond freedom from marginal tax increases (which is how John Roberts and I both ultimately characterize Obamacare). As I sit here staring at a promotional “Chase Freedom” credit card balance transfer offer, a testament to freedom’s marketability, perhaps it’s Mitt’s 53% of real Americans that’ve forgotten what freedom must’ve meant to their forefathers, a freedom that is oxymoronic to browbeat about.

Their own family histories certainly have similar stories to both mine and many families in the demographics Republicans just can’t seem to capture.

As a student of economics, money, and banking, while there is merit to some of the Republican economic platform, it exists within a context where Republicans have superimposed their narrow experience of America over the actual picture of the real America. The merits of Republican policies pale in comparison to the intolerance and threats to individual liberty implicit in the Republican extremism that propels the platform.

If the identity of these implicit threats eludes you, I implore you to ask your fellow Republicans, the old-school moderates who’ve spent the obstructionist era scratching their heads, for further information. Until the right-wing fringe begins to grasp some of these concepts, the demographic trends will continue to bury the Republican Party.

Sometimes it strikes me that in so many ways, I was almost a kid who didn’t make it; a kid who’s story today’s Republican Party wouldn’t care to tell. Yet here I am, I’d like to think by some merit of my own, but also by many strokes of fate and fortune; a first generation American, a government-subsidized graduate of America’s best public university, a former Fed bank regulator turned private sector consultant in NYC, amidst the cross-hairs of a couple super-storms and sleeplessness, awash in a sea of relevant history, so proud and so happy.

Wednesday, October 24, 2012

an accidental thesis on abortion.

so earlier tonight, i got too tempted to restrain myself and i ended up responding to a couple of particularly provoking facebook posts. turns out i accidentally wrote out my thesis on abortion, so i figured i'd share it with you.

(abortions per 1,000 women aged 15-44.)

names removed, here's the pro-life argument that got me going...

I was adopted nearly from birth. At 18, I learned that I was conceived out of a brutal rape at knife-point by a serial rapist. Like most people, I'd never considered that abortion applied to my life, but once I received this information, all of a sudden I realized that, not only does it apply to my life, but it has to do with my very existence. It was as if I could hear the echoes of all those people who, with the most sympathetic of tones, would say, “Well, except in cases of rape. . . ," or who would rather fervently exclaim in disgust: “Especially in cases of rape!!!” All these people are out there who don‘t even know me, but are standing in judgment of my life, so quick to dismiss it just because of how I was conceived. I felt like I was now going to have to justify my own existence, that I would have to prove myself to the world that I shouldn’t have been aborted and that I was worthy of living. I also remember feeling like garbage because of people who would say that my life was like garbage -- that I was disposable. - from my friend conceived in rape, and I think she should live! Totally Pro-Life!"

Whenever you identify yourself as being “pro-choice,” or whenever you make that exception for rape, what that really translates into is you being able to stand before me, look me in the eye, and say to me, "I think your mother should have been able to abort you.” That’s a pretty powerful statement. I would never say anything like that to someone. I would say never to someone, “If I had my way, you’d be dead right now." - Rebecca

"'I think your mother should have been able to abort you.' That’s a pretty powerful statement." how exactly is that a powerful statement? that's simply a reiteration of the pro-choice position in the context of a situation where abortion often takes place.

implicit in every pro-choice position is an admission that "my mom should've been able to abort me." i would imagine rebecca has significantly invested her identity in a reflexive defensiveness, so i wouldn't bother getting personal and trying to convince her, but there is nothing particularly insensitive about that position. now telling someone who is pro-choice "your mom shouldn't have been able to abort you," that is probably way more incendiary, since it implies their mom, who they most likely respect, isn't morally or intellectually fit to make the right decision.

which brings me to a point of confusion, in rebecca's case wouldn't she agree that her mom made the right moral decision in a morally ambiguous situation? isn't that ultimately a pro-choice argument? i would imagine the emotional turmoil in the context of forced carriage would be infinitely more complicated, since it leaves open the questions like "did my mother not want to have me? was i burden? was i born out of a double-coercion, first by rape, then by the government forcing my mother to term? did my mother's pregnancy ruin her life? was i born with the weight of having ruined someone's life?"

the fact that this doesn't seem to have occurred to you leads me to believe you fundamentally misunderstand the pro-choice position.

the moral context we ascribe to a child is incredibly complex. would you pull a baby from an unconsenting mother's umbilical cord, shackle it in handcuffs, and charge it with theft of the mother's sustenance and trespassing on her property? of course not, because we do not ascribe the moral context of an adult to a child, infant, or fetus. it is morally ambiguous.

you play on the moral ambiguities yourself by posing the question "at what point should a woman not be able to have an abortion?" but again, the moral ambiguity is the linchpin of the pro-choice position. and the (or at least my) pro-choice argument is that "where there is moral ambiguity, the government should not mandate it's or even the majority's morality, but should leave the morally ambiguous choice to the individuals most familiar with the situation."

unless you can find me a fetus capable of weighing in on complex philosophical questions like when life begins, guess who that is? the mother. that's why it's offensive to women when you claim that despite the mother being intimate with the details of the situation, the male-dominated government's moral position supersedes her's.

if you truly understand the pro-choice position, then you'd realize that no one sees this as a righteous defense of babies. to someone who's pro-choice, you're trolling on people's walls essentially going out of your way to say "sorry, but i don't trust that you, as a woman, have the ability to make a respectable decision in this morally ambiguous situation." it relegates women to a position of unthinking vessels for men's progeny. personally, i find that way more offensive than "your mom should've been able to abort you."

but seriously folks, who needs those dumb vessels anyway? there are binders full of women just begging to carry (pun intended) out god's will.

(when women have abortions.)

and here's a little subsequent tit-for-tat:

Interesting thoughts Chris. I don't think the ability of the fetus to weigh in on the decision has any relevance. If it did, those with mental illnesses or in a comma would be left to die b/c they cannot reason at the moment. Or, if it was based on just having a beating heart, 10+ patients of mine should not be here now because I was operating on them while we were waiting for their heartbeat to return. Each of these patients had a right to life, whether they could reason or not in their present state, and same goes if their heart wasn't back to beating yet....both are similar to the young fetus who is also not reasoning in the present, and the heartbeat we are waiting to kick in.

thanks, long time no chat. your arguments are thought-provoking too which is why i was so tempted to respond, so thanks for them.

i think you might still be missing the point on mine though. the pro-choice position is not that the comatose *should* die anymore than babies *should* be aborted, it is that those most intimately involved with and thus familiar with the situation should make the decision. in the situation you pose, the logical conclusion to a comatose person would be that the family should decide, which is exactly what happens when families in consultations with doctors take them off life support, despite there existing the possibility that life is viable.

if we're logically consistent, i guess we'd be on different sides of the terri schiavo debate. but again, what's funny about that case is the premise that "those most intimately involved should decide" was actually generally accepted, the argument was actually over who that was, the husband or the parents.

oh sorry, i think i missed a point now. i get what you're saying: the fact that some patients are guaranteed to have a heartbeat and "we're just waiting for [it] to return" makes them the moral equivalent of fetuses. sorry i can't agree with you there.

my argument has nothing to do with the viability of life, it has everything to do with moral ambiguity. of course there's no moral ambiguity over whether or not we can kill someone under anesthesia, but there is with whether or not a woman is obligated to carry a fetus to term, which is why the comparison falls apart.

...and voila, there you have it. my accidental thesis on abortion. good election time reading i suppose.